Lamentations

The service of Tenebrae has been my favorite Holy Week experience since I first experienced it in 2010, though I've never sung any of the exquisite settings of the Lamentations (Dear Universe... *hint*). Check out this awesome video from Early Music Sources about the Lamentations and how Lassus and Cavalieri wrote their settings!

Bach and the mob

The "turba" choruses in Bach's St. John Passion are some of the catchiest and fun to sing - and I think that's exactly what Bach intended. Going along with the mob and being swept up by their energy is easy and fun, until you (hopefully) realize you're calling for someone's death...

AND the anti-semitism in the St. John Passion is NOT OK. It's fine to present this piece, but it needs context. My experience had to do with idea that we all are complicit in the actions of the mob. No anti-semitism, yes to personal responsibility and examining your actions.

Vruechten - Sacred or Secular?

An Early Music Monday post for Easter Monday - have you ever noticed how many of the songs used in religious liturgies have Renaissance or Baroque origins? Or aren’t actually sacred at all? This is one of those, and my personal favorite of all the hymns for Easter.

1 This joyful Eastertide, away with sin and sorrow! My Love, the Crucified, has sprung to life this morrow: Refrain: Had Christ, who once was slain, not burst His three-day prison, our faith had been in vain; but now has Christ arisen, arisen, arisen; but now has Christ arisen! 2 Death’s flood has lost its chill since Jesus crossed the river; Lover of souls, from ill my passing soul deliver: [Refrain] 3 My flesh in hope shall rest and for a season slumber till trump from east to west shall wake the dead in number: [Refrain]

From Mark Dwyer, Organist and Choirmaster:

VRUECHTEN is originally a seventeenth-century Dutch folk tune for the love song "De liefde Voortgebracht." It became a hymn tune in Joachim Oudaen's David's Psalmen (1685) as a setting for "Hoe groot de vruechten zijn." The tune is distinguished by the rising sequences in the refrain, which provide a fitting word painting for "arisen." Sung with athletic enthusiasm by the congregation of The Church of the Advent, the organist provides an improvisation as the altar is censed at the Offertory of the First Mass of Easter.

Lassus: Tristis est anima mea

My soul is sorrowful even unto death;
stay here a while, and watch with me:
now you shall see the mob that will surround me.
You shall take flight, and I shall go to be sacrificed for you.

You can hear Lassus’ beautiful setting of this text in the Tenebrae service on Wednesday night at the Church of the Advent, or below in the video (complete with non-relevant theory analysis).